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Thursday, 29 October 2015

Aadi Maata Gayatree






















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What is meditation?

        MEDITATION           
Meditation is a mental process in which we establish an object in the field of our mind. The object established in our mind becomes the core of attraction. Maximum power of our mind is attracted towards it. As a result, our mind gets concentrated in the core or the object that we have established in the field our mind. We get ourselves lost in some pre-decided ideology or the point of target. This is what we say is meditation.

                        The way one meditates, so he/she becomes. If you keep some mud in the frame of any object and apply pressure on the mud, then the mud acquires the same form as that of the object. There is a popular example of an insect which takes away the grasshopper and starts making continuous buzzing sound around it. The grasshopper listens to the buzzing sound of the insect, sees its figure and observes its activities with full concentration. Finally, the body and mind of the grasshopper also starts undergoing transformation similar to that of the insect and not only the mind, its blood, flesh, skin and nerves, everything is transformed. At last, after some time the grasshopper is completely transformed in to a similar insect. Just like this, by the power of meditation one’s body and mind gets completely transformed. Such is the power of meditation. By normal meditation, from the physical corner of view, transformation cannot be seen as it involves a complex routinized life with rigorous practice. But one can achieve the mental transformation or the reincarnation of the mental background by the practice of simple meditation.

                       But, before proceeding to do meditation, one should understand how to undergo the process meditation or how is it done. Unless something is done in its proper way, how can we expect the proper result out of it? So let’s go in to its deeper details.

The process of meditation involves five steps. 
The 1st step is called as Stithi.
The 2nd step is called as Sanstithi.
The 3rd step is called as Bigatee.
The 4th step is called as Pragatee.
The 5th step is called as Samsmiti.

Now let us know and understand what these five steps are, so that we can do meditation in a successful way and achieve our goal.

Stithi, the first step is related to the condition, time, place, position, posture and direction in which one does the meditation. One should choose the best and perfect options whichever is suitable for him or her.

Sanstithi, the second step is related to the object of meditation. The object (God or Goddess) upon which we are going to concentrate our mind. There should be clarity of the object in minute details in our mind, so that the time we start meditating, a clear image of the object comes into our mind at once which can be observed minutely.

Bigatee, the third step is related to the characteristic features or the natures that the object bears. The importance of the object, the power and the capacity of the object all these things are also predetermined by us according to our choice as those features are also slowly acquired by us as we meditate on that object regularly.

Pragatee, the fourth step is involved with the relationship between ourselves and the predetermined object. Relations like father, mother, wife, husband, son, daughter, friend, enemy and so on. There are numerous relationships from which we have to choose one create a bond between ourselves and the object.

Samsmiti, the fifth step is related to the condition in which the meditator and the object or the worshiper and the worshiped get unified as one. No difference is seen in between the two. At this time the meditator finds himself or herself to have transformed into the same object.
This is how we do meditation. Unless these five steps are undergone properly, meditation cannot be perfect or successful. So try these steps, do the meditation and then if you get any advantage out of it, I will feel my mission to be on its way to success.
                                                                            (To be contd.).


The best and the most suitable meditation

       THE BEST AND THE MOST        SUITABLE MEDITATION
Human brain is very wonderful. It is a powerful machine consisting of superfluous magnetic power. The atoms and molecules of our brain are so much powerful that great scientists are also astonished to see their motion, capacity and their activity. If these atoms are applied in a fixed direction, then they will proceed on like a lighted ball of fire. The direction in which wishes, desires and needs of man are directed, the power of our body is also directed towards it.

               First thought comes in to our mind. Again, when the mind gets concentrated on the thought, this concentration is expressed as a magnetic power and then attracts the required subtle things from the endless sky. This is the unique power of meditation. With this power we can attract and acquire the powers of nature or the so called Aadi Maata Gayatree.

                During the chanting time or in some other suitable time we should meditate Aadi Maata Gayatree. We should sit in a lonely peaceful surrounding for meditation. Body should be completely relaxed. If you meditate during the time of chanting, then you should sit in Padmasana with your backbone straight. In other suitable times, one can meditate sitting on an arm chair, sitting against a tree, in any condition the body must be completely relaxed. In this condition, eyes should be closed and both the hands should be placed on the thighs. Now think there is nothing in this world except the endless blue sky. We should visualize the sight of complete destruction of the world. When this image of thought takes the form in your mind, then in the distant sky, a small glow of light should be seen in your third eye. We should meditate Aadi Maata Gayatree just like a small star with its glow like the sun. When we keep this view for a longer time, that glowing object comes closer, grows up in size and becomes more enlightened.

                If we look at the center of the sun or the moon, then black patches can be seen in them. Similarly when we look at the glowing light of Aadi Maata Gayatree, at first the image does not seem clear, but slowly afterwards this image becomes more clear and transparent as if you are having a lively view.  The image appears to you sometimes smiling, sometimes talking and sometimes trying to give you some hints etc.

            When sunlight falls on a man, he feels its warmth. Just like that when this glowing light of Aadi Maata Gayatree comes close to the meditator, then the meditator starts feeling the divine powerful warmth and energy throughout his body and mind. When we put a piece of iron in the fire, after some time, it also acquires the colour of the fire. Similarly there is a divine transformation which occurs in the body and mind of the meditator being in continuous touch with the divine power. Coming in touch with the positive radiation of the divine glow, the negative aspects live the body and mind of the meditator and he becomes pure, divine, and fearless.

             During the meditation, this glow is visualized in different colours. Sometimes colourful stars are seen during the meditation. Some- times they look bright and sometimes they disappear. Sometimes they seem to be moving in a slant line and again seen to be coming back in the opposite direction. Some times in the speed of an arrow, some glowing objects are seen moving in a circle. All these are the symbols of Success. When the energy accumulates more and more, many small divine powers are seen to be budding out in the meditator. These powers are only seen in different colours during the meditation.

            When the practice of meditation reaches its point of maturity, the glow or the so called Teja Of Aadi Maata Gayatree remains staic in the middle of the brain or the heart of the meditator. This is called the Siddhabasta or the state of enlihgtment. In this state the meditator and the object of meditation, both become unified. When a ghost spirit resides in one’s body, the man acts according to the wish of the ghost spirit. Similarly, when the power of Aadi Maata Gayatree is established in the brain or heart of the meditator, then the behavior, nature, wish, taste, thoughts and action, everything becomes divine. He becomes Godly.

              The above meditation is the best suitable meditation of Aadi Maata Gayatree. When we meditate, we should think the radiations from the glowing of Gayatree Maata is falling on us. Then like the sun, which gives us warmth and light, just like that the glowing radiations are pouring on us the divinity, conscience and strength. We feel just the same after the meditation also. Like this if we go on accumulating the power of meditation, then after some days it becomes abundant to make the meditator a store house of the universal energy. And out of it, one can derive any type of divine or worldly happiness.                      
                                                                      ( To be contd.)